Violette Morris

Violette Morris, a powerhouse athlete with 14-inch biceps, discovered a love for trousers and fast driving while piloting ambulances for the Red Cross during the First World War. But her outrageous and mannish style – she dated Josephine Baker, smoked, and cut her breasts off to better fit behind the wheel of a race car – outraged the respectable upper-middle-class world of women's athletics. And when she was cast out of respectable society, she became a Nazi spy and a sadistic torturer known as the "hyena of the Gestapo." ----more---- SOURCES: Colvin, Kelly Ricciardi. Gender and French Identity after the Second World War, 1944-1954: Engendering Frenchness. London ; New York, NY: Bloomsbury Academic, 2017. Doyle, Jack. “How a Pioneering Lesbian Became the Nazis’ ‘Hyena.’” OZY, May 25, 2015. http://test-2017-elb-web-us-west-2.aws.ozymandias.com/flashback/how-a-pioneering-lesbian-became-the-nazis-hyena/40366. Kessler, Martin. “Violette Morris: Pioneering Female Athlete Turned Nazi Spy.” WBUR, February 24, 2017. https://www.wbur.org/onlyagame/2017/02/24/gestapo-hitler-book-anne-sebba. Mansky, Jackie, and Maya Wei-Haas. “The Rise of the Modern Sportswoman.” Smithsonian Magazine, August 18, 2016. https://www.smithsonianmag.com/science-nature/rise-modern-sportswoman-180960174/. Papirblat, Shlomo. “Sporting Champion, Feminist Icon, Nazi Spy? The Extraordinary Life of Violette Morris.” Haaretz.Com. Accessed December 21, 2020. https://www.haaretz.com/life/books/.premium-sporting-champion-feminist-icon-nazi-spy-the-crazy-life-of-violette-morris-1.6869492. Stryker, Susan. Transgender History. Seal Press, 2008. FemBio: Frauen.Biografieforschung. “Violette Morris.” Accessed December 21, 2020. https://www.fembio.org/biographie.php/frau/biographie/violette-morris/.   Our intro music is Arpeggia Colorix by Yann Terrien, downloaded from WFMU's Free Music Archive and distributed under a Creative Commons Attribution-ShareAlike License. Our outro music is by DJ Michaeloswell Graphicsdesigner.  

Om Podcasten

A podcast about evil and complicated queers in history. Why do we remember our heroes better than our villains? What can we learn by focusing on the dark side of queer history?