The Parable of the Ten Virgins (Matthew 25:1-13) - KR 67

Jesus has an uncanny way to disturb the comforted and comfort the disturbed. In this Parable Jesus seems to invite those listening to imagine a world where judgment is surprising. Longing for and attention to Jesus’ return is so important and Jesus drives that point powerfully home in the Parable of the Ten Virgins. This parable is one of the most difficult to understand, but when we let Jesus imagine the world the implications of this parable would create it has significant consequences for the church today. Interested in Scot’s webinar on teaching the Church to read the Bible? Learn more and register at: http://goo.gl/Urjmwp

Om Podcasten

The Kingdom Roots Podcast with Scot McKnight and Cody Matchett facilitates conversations about how the Kingdom took root 'then' and how it takes root 'now.' Scot McKnight (PhD, University of Nottingham) is a world-renowned speaker, writer, professor, and equipper of the Church. He is a recognized authority on the historical Jesus, early Christianity, and the New Testament. His books have been translated into Chinese, Korean, Russian, and Portuguese. He is the author of The Jesus Creed, The Blue Parakeet, The King Jesus Gospel, Revelation for the Rest of Us, numerous commentaries, and is now writing a sixteen-volume series of reflections called The Everyday Bible Study. Cody Matchett is a pastor, professor, and writer from Calgary Alberta Canada. He is a PhD candidate at Ridley College (Australian College of Theology) exploring portrayals of human character in the Graeco-Roman World, the co-author of Revelation for the Rest of Us: A Prophetic Call To Follow Jesus As A Dissident Disciple (Zondervan Reflective), and co-host of Kingdom Roots Podcast with Dr. Scot McKnight. Cody is passionate about bible literacy and engagement, psychology and philosophy, and all things coffee. He lives in Calgary with his wife Brianna, a counselling-therapist (Garden Counselling Services), his daughter Aletheia Theodora and his son Atticus Ignatius.