Sao Noan Oo or Nel Adams, born 1931 - the life story of a Shan princess- Chapter 16 of My Vanished World -The End of A Dynasty dealing with the disastrous long term consequences for the Shan people fo

Sao Noan Oo was born in 1931 in Shan State as a princess, being the daughter of the Sawbwa or Sao Hpa of Lawksawk, a state in the Federated Shan States or Mong Tai.Sao Noan Oo was studying in England at the time of the 1962 coup and her scholarship was cancelled.   Given what happened to her family and other Shan families after that coup she has never returned to Myanmar but has tirelessly fought for the rights of the Shan people.  She married an Englishman and is now known by most people as Nel Adams.Nel has written her life story entitled "My Vanished World".  The book is currently out of print but some second hand copies can be found in ebook sites like Amazon - https://www.amazon.com/My-Vanished-World-Story-Princess/dp/189931024XShe has also written a history of the Tai (or Shan) people which is available at Amazon - https://www.amazon.co.uk/Unravelling-History-Tai-Yai-Noan/dp/1527209474.This chapter deals with the disastrous long term consequences for the Shan people following what has become known as  Martyrs Day when,  on 19 July 1947,  a number leading Burmese and ethnic leaders in pre independent Burma were assassinated.  This included U Aung San (the father of Daw Aung San Suu Kyi) and a Shan leader, Sao Sam Htun, the Sawbwa of Mongpawn.Please feel free to contact me with suggested interviewees at church.peter@gmail.com.Thank you for listening .Peter Church

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Oral histories of Myanmar - life stories; some starting as far back as the late 1920’s.From my years of involvement in Myanmar I have become aware of the increasing scarcity of the generation of Myanma citizens who were born during the colonial period and have lived through the tumultuous years since that time. For me, these men and women are "national treasures" whose experience, perseverance and wisdom gained during their long lives will be lost unless we capture their stories in some way. To this end I have decided to interview a number of these elderly citizens. My hope is that these interviews will be of interest to historians, sociologists and other researchers in the future as well as for the family and friends of those interviewed.