Cosmopolitan Solidarity

To live in the age of precarity is a tolling, everyday struggle. It erodes one's strength to carry on, live another day, and keep the hope for a modicum of prosperity due to come in some vague future. And when things get unbearably harsh, when the hegemony of neoliberalism has individualised the problems and told those who sustain life by the skin of their teeth to keep their head above the surface without having an eye for care from the retreating state that sees no obligation towards the lesser-able citizens, and when the politics of fear buffets on the anxiety evoked by the physical proximity of the Other, refugees —the most vulnerable of all living in the city— are scapegoated for all the problems befallen on daily life. Refugees are easy targets. They, on principle, lack most forms of capital to claim status; they look different and sound different with sometimes an uncanny unbeknownst culture that attracts all forms of shaming and stigma; they are 'foreigners', somebody else's 'problem' who happened to be dropped at 'our' doorstep; and they are easy to blame for everything that goes amiss, be it housing shortage, street violence, economic stagnation or what have you. However, we all have witnessed the compassion, solidarity, and affection given to refugees and all those who found little option but to flee from prosecution, war, climate disasters, and countless other unfortunate conditions that make one's life in her own home unbearable. We all can remember people congregating in Frankfurt, Munich and Humburg's Hauptbahnhof to welcome the war-stricken. We do remember protests, mass gatherings, the signs hung behind the windows to denounce the dehumanisation of the refugees, and countless families took in Ukrainians before they could find permanent residency. We remember the giving, hosting, embracing, and naturalising. We do remember the host society forcing itself to acculturate to new shapes of living. And we do remember hope. Yes, there were, and still are, heinous facets of hate. But there are hopes for cosmopolitan solidarity, too, and in this episode, we will talk about the latter.

Om Podcasten

The **Urban Political** delves into contemporary urban issues with activists, scholars and policy-makers from around the world. Providing informed views, state-of-the-art knowledge, and unusual insights, the podcast aims to advance our understanding of urban environments and how we might make them more just and democratic. The **Urban Political** provides a new forum for reflection on bridging urban activism and scholarship, where regular features offer snapshots of pressing issues and new publications, allowing multiple voices of scholars and activists to enter into a transnational debate directly. Hosted and produced by: Ross Beveridge (University of Glasgow) Markus Kip (Georg-Simmel-Center for Metropolitan Studies - Humboldt-Universität zu Berlin) Mais Jafari (Technische Universität Dortmund) Nitin Bathla (ETH-Zürich) Julio Paulos (Université de Lausanne) Nicolas Goez (Bauhaus-Universität Weimar) Talja Blokland (Humboldt-Universität zu Berlin) Hanna Hilbrandt (Universität Zürich) Powered in partnership with the Georg-Simmel-Center for Metropolitan Studies at the Humboldt-Universität zu Berlin. Music credits: "Something Elated" by Broke For Free, CC BY 3.0 US If you would like to produce an episode with us or have comments, please get in touch! Follow us on Twitter: @political_urban Instagram: @urban_political Featured on wisspod: https://wissenschaftspodcasts.de/podcasts/urban-political/ Email: urbanpolitical@protonmail.com